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A systematic method
The light of the body is the eye: if therefore thine
eye be single, thy whole body shall be full of light.
6:22
This book describes a systematic process to open the third eye.
It has been written for those who cannot be satisfied with only an
intellectual understanding of spiritual realities and who wish to
gain access to direct experience.
The development of spiritual vision requires the patient building
of some new ‘organs’ of energy, of which the third eye is an
essential member. These new structures are not physical,
nevertheless they are very real and tangible. Once fully developed,
the perceptions coming through them appear clearer, sharper and
far more substantial than those coming from the physical senses.
A number of techniques will be described which aim at a
methodical cultivation of this new form of perception.
Our approach always emphasizes the superiority of experience over
mental concepts, of first-hand knowledge over belief. Truly, it is
not what you presume or accept as true that will bring about a
spiritual regeneration but what you experience directly. Therefore,
the reader is not asked to believe what is written here but to
practise the exercises.
No former spiritual training or background is expected before
starting the practices. I suggest that you temporarily forget all
you know so that you can engage in the techniques with fresh
awareness. Having shared this knowledge with hundreds of
students in the courses run by the Clairvision School in Sydney, I
know that it is not always those who have meditated for years
who enter the field of perception most easily. To some, spiritual
knowledge gives wings and provides keys to open all the doors; but
to others it is more like chains preventing them from absorbing
anything new. The more you are able to drop any preconceived
ideas, the easier it will be to ‘see’.
It should be clearly understood that our aim is not to develop the
blurry atavistic clairvoyance of trance-medium psychics but to
10step towards the vision of the Self. Even though several extrasensory perceptions will arise as you practise the techniques, the
purpose is clearly to find the Self and to learn to see the world
from the Self instead of seeing it from your usual mental
consciousness.
This book should be taken as an introduction, a first thread,
towards a completely different mode of perception and thinking.
It has been written to serve the vast number of human beings who
are presently ready to connect with spiritual realities and to step
into a new form of consciousness. The techniques it offers are
designed for people who are part of the world. They do not invite
you to withdraw from your daily activities but to start
performing them with a different awareness and a new vision,
thereby implementing the line of Proverbs 3:6: “In all your ways
know Him”, said by the Talmud to contain the entire essence of
the Torah.
After saying these words it may be important to state that the
Clairvision School is not a ‘New Age’ organisation. Its methods and
techniques are based on quite different principles from those
usually found in the New Age movement. In particular at no time
do the Clairvision techniques use any channelling, creative
imagination or positive affirmations. No hypnosis or
autosuggestion is used either. The techniques of the Clairvision
School are based on a direct awakening of the body of energy, and
the philosophy and background of the school are to be found in
the western tradition of esoteric knowledge. If you happen to
experience intense openings and realisations while putting our
techniques into practice, it is quite possible that you too have a
connection with this tradition. In particular it is expected that
many will have clear awakenings in the third eye while reading
the book.
Awakening the Third Eye is one of the introductory books to the
Clairvision Corpus, the body of knowledge which is the
background of the Clairvision School. The Clairvision Corpus
contains both experiential and theoretical knowledge in the field
of consciousness and the mysteries of human nature, with a special
focus on transformation and inner alchemy. Alchemy can be
defined as the art of raising the level of vibration of matter.
Inner alchemy therefore refers to a form of spiritual development
in which the ultimate purpose is not to abandon any connection
Introduction
11with the manifested creation and dissolve oneself, but to build up
a vehicle in which the fullness of the Self can be experienced
permanently, even while living in the physical world. This body of
immortality corresponds to what the Christian tradition has called
the glorious body and to the paramam vapuḥ of the Upanishads. It
is similar in many ways, if not identical, to the lapis
philosophorum or philosophers’ stone of the alchemists, and to the
Grail, heart of the western esoteric tradition.
Awakening the Third Eye lays the foundations for an experiential
approach to a work of inner alchemy. Many of the techniques
given in the beginning are not to be regarded as ‘alchemical’ in a
strict sense, but as a necessary preparation without which the
more advanced phases of the work would not make any sense.
Rather than first developing theoretical aspects at length,
indications will gradually be given throughout this book and the
following ones to clarify the purposes and principles of a work of
inner alchemy. The nature of our topic will also provide ample
opportunities to develop various aspects related to subtle bodies.
Clairvision School
www.clairvision.org |
| 語言: |
英文 |
| 格式: |
pdf |
| 作者: |
Samuel Sagan, M.D. |
| 目錄: |
Introduction
A systematic method
Chapter 1 – Principles and Method of the Work
1.1 Do not force, do not concentrate, just be aware
1.2 No creative visualisation, no imagination, just awareness
1.3 Trust your experience
1.4 Don\\\\\\\'t analyse during an experience
1.5 Psychic protection
1.6 Practise, practise, practise...
1.7 Why delay?
1.8 Play with the techniques
1.9 Remain relative
Chapter 2 – The Mysteries of the Larynx
2.1 Throat friction
2.2 Purposes and effects of the throat friction
2.3 The mysteries of the larynx
2.4 Humming sound and the magic of bees
Chapter 3 – Awakening the Third Eye
3.1 What is the third eye?
3.2 First opening
3.3 Various experiences
3.4 Experiential references
3.5 If you are not feeling any vibration at all
3.6 More about the third eye
3.7 Third eye meditation
3.8 More humming/buzzing
3.9 How to organize your practice
3.10 The mysteries of the space
Chapter 4 – Channel Release: Let It Flow!
4.1 Channel release
4.2 Connected shaking4.3 Connected rubbing
4.4 Vibration = etheric
4.5 General advice concerning the work on the meridians
4.6 Shou jue yin, ‘Heart Constrictor Meridian’
4.7 Shou shao yin, ‘Heart Meridian’
4.8 Shou tai yin, ‘Lung Meridian’
4.9 More details on the paths of the meridians
4.10 The different levels of perception of energy circulations
4.11 Practice
4.12 Releasing negative energies
Chapter 5 – Seeing
5.1 The path of the seers
5.2 Concerning the practices of eye contact
5.3 Reconnection with the space
5.4 Eye contact with focus in the eye and ‘seeingness’
5.5 To end any practice of eye contact
5.6 To blink or not to blink
5.7 A few common experiences while practising eye contact
5.8 What to do with your experiences
5.9 Watching the graspings of the mind
5.10 Grasping is the nature of the mind
5.11 Which state of perception is the altered one?
5.12 Atlantean climax
5.13 Eye contact, full technique: the triple process of vision,
including the vision of the heart
Chapter 6 – Channel Release 2
6.1 The work on the etheric body
6.2 Zu shao yang, ‘Gallbladder’ Meridian
6.3 The full technique of channel release on a meridian
6.4 Variation without rubbing
6.5 The sound of the vibration
6.6 Zu tai yang, ‘Urinary Bladder’ Meridian
6.7 The cosmos in your hands
6.8 Gestures of energy
6.9 The energy between your hands
6.10 Cosmic antenna
6.11 Ribcage practice
6.12 Zu yang ming, ‘Stomach’ Meridian
Table of Contents6.13 Jnāna-mudrā and the energy in the lungs
Chapter 7 – Seeing (2)
7.1 The use of darkness
7.2 Use more candles and oil lamps, less electricity
7.3 In quest of the ultimate wall rendering
7.4 The white shawl
7.5 The basic technique for seeing an aura
7.6 Where exactly should you look while doing eye contact?
7.7 Channel release from time to time
7.8 Working on auras
7.9 Aura testing
7.10 Vata, pitta, kapha
7.11 Trans-verbal communication
7.12 More about seeingness
7.13 Intermezzo: which eye are you?
7.14 The yes/yes technique
Chapter 8 – Practices on the Etheric Body
8.1 The etheric layer as a whole
8.2 The life ether
8.3 Exploring different qualities of the etheric
8.4 Exploring the limits
8.5 Exploring the circulations of the etheric
8.6 The etheric vibration outside your body
8.7 Vibration meals
8.8 The vibration in your bath
8.9 Etheric excretion at the end of a bath
8.10 Loo practice
8.11 Releasing into the earth
8.12 Tree hugging
8.13 Crying
8.14 Sucking the citrus
8.15 Yawning
8.16 The right side of the ring
8.17 A note about wrist watches
Chapter 9 – Awareness
9.1 Centredness through vigilance in the eye
9.2 Inner alchemy
Table of Contents9.3 Permanence in the eye
9.4 The harvest of permanence
9.5 Practice
9.6 Practice
9.7 Practice
9.8 Test
9.9 Intermezzo: changes in vision
9.10 The eye-heart awareness
9.11 When to start?
Chapter 10 – A Few Experiences on the Way
10.1 Tingling in various body parts
10.2 Let things come and go
10.3 If a meditation experience becomes too intense...
10.4 Feeling vibration higher up than between the eyebrows
10.5 Feeling heat
10.6 The breath stops
10.7 The pressure in the eye becomes uncomfortable
10.8 Controlling headaches
10.9 Other possible causes of headaches
10.10 Dizziness
10.11 Getting fed-up or emotional
10.12 Hearing sounds
10.13 When there is no energy, the energy is somewhere else!
10.14 After sattva: tamas. To fight tamas: rajas.
Chapter 11 – The Art of Tuning In
11.1 Tuning in
11.2 Drinking colours
11.3 Flowers, plants and elemental beings
11.4 Fighting mental rigidity
11.5 Trees
11.6 Practice
11.7 Sexually-related feelings
11.8 You are what you eat
11.9 A few suggestions on how to communicate with angels
Chapter 12 – Ley Lines, Earth Lines and Energy Wells
12.1 The first reflex whenever you hear cancer
12.2 Commonly observed facts about the lines
Table of Contents12.3 Ley lines and earth lines
12.4 What are these lines?
12.5 Energy wells
12.6 Lines and spiritual practice
12.7 Dowsing the lines: the gear
12.8 Learning the eye-belly attitude for dowsing
12.9 Dowsing technique
12.10 Dowsing the lines: do\\\\\\\'s and don\\\\\\\'ts
12.11 The belly signal
12.12 Feeling the lines without rods
12.13 Seeing the lines
12.14 The aura of the dowser
12.15 Diagnosing geopathic stress
12.16 Finding energy wells
12.17 Can one neutralise noxious earth lines?
12.18 A geography of enlightenment
Chapter 13 – Night Practice 1: Theoretical Aspects
13.1 Critical times
13.2 Initiatory death and the mystery of the threshold
13.3 Sleep and subtle bodies
13.4 Angels and the chiselling of the organs of clairvoyance
13.5 Night practice and the etheric body
13.6 Night practice and awareness in the eye (1)
13.7 Third eye flaring – a possible experience
13.8 Night practice and awareness in the eye (2)
13.9 Allow enough normal sleep
Chapter 14 – Night Practice 2: Instructions for the
Technique
14.1 If you are reading the instructions for friends
14.2 If you do not have much time
Chapter 15 – Night Practice 3: The Whys and Hows of
the Technique
15.1 Preparation
15.2 Phase 1: exhaling
15.3 Phase 2a: circulating in the body parts
15.4 Phase 2b: awareness and seeingness of the organs
15.5 Phase 3: awareness of the breath and countdowns
Table of Contents15.6 Phase 3c: vibration in the nose while inhaling
15.7 Phase 4
15.8 Phase 5: recalling the images of the day
15.9 Phase 6: spontaneous images
15.10 Experiences during night practice
15.11 Taking the night at both ends
15.12 Morning sharing
15.13 A symbol used as a bridge
15.14 Keep recalling your dreams across the buffer zone
15.15 Use the memory of the third eye
15.16 If you can never remember anything
15.17 Variation for acupuncturists
Chapter 16 – Complementary Techniques
16.1 Neti
16.2 The use of rhythms
16.3 Fasting for openings
16.4 Proper management of sexual energies
16.5 Vaccinations
16.6 Telephone
16.7 Moxas on bai hui (Governor 20)
16.8 Pony tail
16.9 Blind walking
Chapter 17 – Protection
Protection level 1: Reinforcing the structure
17.1 Simple things first
17.2 Get enough sleep and rest
17.3 The right diet
17.4 The right physical exercise
17.5 Be happy!
17.6 Alcohol and spiritual work – a dangerous mixture
Protection level 2: Correct management of energies
17.7 Choose your colours
17.8 Find your spot
17.9 How to purify a room
17.10 Work in harmony with the Moon cycle
17.11 Frequent use of running water
17.12 Releasing energies into the elements
Table of ContentsChapter 18 – Protection: Sealing the Aura (1)
18.1 The fight or flight reaction
18.2 Sealing the aura: why and when
18.3 Opening and closing the aura, introductory practice
18.4 Protection through being in the eye
18.5 The will centre
18.6 Practice
18.7 Eye-belly awareness
18.8 Walking from the belly
18.9 Stimulating the fire
Chapter 19 – Baby Work
19.1 The aura of a pregnant woman
19.2 The aura of a newborn baby
19.3 Babies are very aware in their eye
19.4 Watching baby fall asleep
19.5 Your baby as a meditation teacher
19.6 A few words to the travellers
19.7 How long does it last?
19.8 The fabulous babies
Chapter 20 – Protection: Sealing the Aura (2)
20.1 Where are you speaking from?
20.2 Speaking from different levels
20.3 What if you have to display authority?
20.4 The eye-belly power
20.5 Inhaling/exhaling
20.6 Closing the aura through deep exhalation
20.7 Drawing energy in and out
20.8 Exhaling when facing a crowd
20.9 The same protection using normal breathing
20.10 Sealing the aura
20.11 Practice
20.12 What if nothing works?
20.13 Permanent awareness in the will centre
20.14 Continual abdominal breathing
20.15 Stambhāsana
20.16 Practice
Chapter 21 – There Is No Real Protection But the Power
of Truth
Table of Contents21.1 Power of Truth
Chapter 22 – Glimpses of What Comes Next
22.1 ISIS, the Clairvision techniques of regression
22.2 The vision of thought forms
22.3 The transformation of thinking
22.4 The quest for the Grail
Appendix 1: Paths of the Meridians
Gallbladder, Urinary Bladder, and Stomach Meridians |
Chapter 1 – Principles and Method of the Work
1.1 Do not force, do not concentrate, just be aware
Any authentic spiritual work has finding the Self as a primary
aim, and the Clairvision techniques are no exception. The essential
purpose of the process is to ‘be more’. It is common to hear that
human beings are only using a small fraction of their potential.
Their lives are confined within a limited range of thoughts,
emotions, sensations and other modalities of conscious existence,
and yet in most cases they remain completely unaware of these
limitations. Plato's myth of the cave, even though formulated 24
centuries ago, remains perfectly relevant: if you have always lived
inside a dark cellar, to you this cellar is not a cellar, it is the
whole universe. You can't even conceive of the wonder waiting for
you if you were to step out and walk in the real world. The work
suggested in this book is all about stepping out of the cellar and
starting to behold the magnificence of the world as seen from the
third eye.
In India, the coconut is considered to be of deep symbolic
significance and is used in fire rituals (yajñās) because it has ‘three
eyes’. Two of these are ‘blind’, meaning they can't be pierced to
reach the milk, while the third one, in the middle, opens to the
inside of the fruit. Similarly, the third eye is fundamentally the
gate that leads to the inner worlds. Therefore this eye allows you
to know yourself to a depth that surpasses all conventional
methods of psychotherapy or any method based on analysing with
the discursive mind.
Developing the third eye is a direct way of expanding your
conscious universe and discovering your essential values, so that
you may fathom your own mystery. Moreover, it is simple. Simple
does not necessarily mean easy, but this work does not require
complicated theories or lengthy discussions. Its direction is
essentially experiential, for the purpose is clearly to be more. And
being is the most simple thing in the world. A constant
preoccupation while writing this manual was to relate theory to
experience and to give techniques and keys to enable you to
perceive for yourself.
13
The first three chapters are devoted to getting into the main
aspects of the practice. The remaining chapters are more or less
independent of each other, so that it is quite possible to read them
in the order that feels most natural to you.
Before starting the first technique let us give some basic advice
regarding the principles and method of the work.
You should not be confused by the fact that our purpose is a new
clairvoyance, or vision of the Self. Truly, the Self is already there,
waiting for you in the background of yourself. You are not going
to ‘build’ the Self and its vision, you are going to reveal them or
rather allow them to reveal themselves. Spiritual development is
certainly a fight, but the main weapon in this fight is letting go.
In this perspective of opening it is not appropriate to concentrate,
to try hard or to force. If you were to do so, what would happen?
You would operate from your ordinary mind, meaning that
fraction of yourself with which you presently think – the
discursive mind that goes on talking in your head all the time. You
have been conditioned from an early age to do everything from
the mind. Therefore if you try to ‘do’ the perception business, you
are likely to remain caught in your talking mind – a layer which
is notoriously unfit for any form of spiritual perception.
Stop doing. Be fully aware, but just aware. Allow what is hidden in
the depths to come through and be revealed to your consciousness.
Don't do anything, let things happen. Flow with what comes.
In the physical world when you want something you have to strive
for it. But in the spiritual worlds everything is reversed, as on the
other side of a mirror. If you want something you have to let it
come to you. It is a new skill which has to be developed. It could be
called ‘active letting go’ or ‘creative letting go’. It is the capacity to
be transparent and to let states of consciousness be revealed
through you.
Just be aware, and everything will happen.
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