标题: 天使之书 [打印本页] 作者: 8888x 时间: 2014-10-8 22:02 标题: 天使之书 booke to put
The Book of Raziel
an ynsample that whosoever that hath it
blame it not
till he have red and heard all or
somewhat of it, and
then prayse the God maker of all things.
These be the ix precepts Incipiunt
praecepta
Heere beginneth the precepts
Ne credas esse plures insi unu singulare
&c
1. Ne trowe thou no to be moe or many
but one singular
ch
alone upon all things w hath none like
him and him
th th
love w all dread and honor w all trust
r
[2] In noie Dei potentis vibi et veri et and wth good
aeterni &c will and stable and wth might and wth all
In the name of Almighty God living and they cleane
very and ever- 2. heart. Ne live thou not wthout lawe,
th ch
lasting and w out all and w is said and thou shall
Adonay Saday 3. be loved of God thy creator and of
Ehye Asereye I begin to write this booke folks. Ne do thou
ch
w is said not to another man yf thou wouldest not
th
Sephar Raziel w all his appertenances the same. Ne
ch
in w be seven 4. be thou not a lyer to the Lord neither
treatises complete or fulfilled that is vii to thy friend
bookes. and say thou such soothes that be to thy
Dixit Salomon Gloria et laus et cu multo
profit and not
honore &c 5. harme. Ne love thou not neither
th
Salomon said glory and praysing w fellowship thou more
much honor be to wth unwise men then wth wisemen. And
God of all Creatures, he that is singular
evermore love
ch
w made all
things at one tyme. And he is one God v
[2 ]
very mighty
thou many wisdoms and good sciences
ch
he alone that is and that was and w
and all thy will
evermore
6. and thy lyfe in them. Ne speakest thou
ch
shall be, and w has never an end or any
not before thou
like him
have thought, and that thou do consider
neither is he like to have. And he is
it in thine
th
singular w out
7. hart ere thou do it. Neither discover
th
end, Lord alone w out corruption, holy
thou not thy privityes
cleane meeke
to a woman, neither to a childe, neither
and great all things seeing and hearing
to a foole, neither
and wise and e
8. to a dronk woman. No prove thou not
in all things mighty. And I begin this 作者: 8888x 时间: 2014-10-8 22:02
a medicine neither Iste liber est magnae virtutis et magnae
venym in thy self before thou provest it secretiae This
in an other. Ne booke is of great vertue and of great
9. blame thou not a booke before thou privity, the name of the
prophesy neither a wise prince that sent it to me was Sameton
man till thou have proved thou. And if and of the two
th
thou w holdest wise men that brought it to me was said
these ix precepts in thee evermore thou Kamazan and
shalt profite more the other Zazont.
and more. Postqua sensus et scire et
r
posse vo= [3]
ed
luntas vera &c After that witt and The name of this booke expound in
knowledge and Latine is Angelus mag-
might and very will overcometh all nus Secreti Creatoris That is to say the
th
things w good witt great Angel
and good discretion. Therfore I will of the secret creator And in Hebrew
expound or make open Cephar Raziel it
ch e
his booke w is of great power and of is the book after Adam written in
great vertue. language of Caldey
I, Salomon out such knowledge and such and afterward translated in Hebrew. And
a distinction know each man that
e e
and explanation in this book to every read s it that in it all Semiforax that is to
man that readeth or say the great
e th
studyeth in it, that he may know name complete w all his names whole
th
whereof he was and and even. and w
from whome he came. Knowe ye that his vertues and his sacraments And I
after I Salomon found it in 7 bookes that
th th
had xxx yeeres w in an half in the v is 7 treatises. And know ye that I found
day of the the first and the
ch th e
month of Hebreys w was the vi ferial last full dark and the five middle more
day, the plain and although
e
sonne being in the signe of Leonis. In I found them dark I opened them as
that day was sent much as I could or
e
to me from Babilony of some prince that might. And the 7 treatises of this book
was greater be these..
and more worshipfuller then all men of 1. The first is said Clavis for that in it is
this tyme some determined of
ch th
booke that is said Cephar Raziel w cont Astronomy and of the stares for w out
vii bookes and them we may do
vii treatises. nothing.
o
Nota tempus in quo Salomon fuit p 2. The second is said Ala for that in it is
adeptus istu libre determined of the
et quomodo et a quo venit sibi vertues of some stones of herbes and of
ch
Knowe thou the tyme in w Salomon beasts
gott the booke and 3. The third is said Tractatus
s
howe and of whom it came to him. Thymiamatu for that 作者: 8888x 时间: 2014-10-8 22:03
there is determined in it of booke is full of
suffumigations and of Alle- great privity and that it was sent of full
gations of them and divisions great honor
th
4. The iv is said the Treatise of tymes And that it was sent to Salomon for most
of the year of the price and
day and of the night for that in it is most love. And everiche treatise of these
determined when any- vii was
e
thing ought to be done by this book was written by themselves. But although
th
5. The v is said the Treatise of it be so that
Cleanesse for that there Clarifaton said that it ought to be but one
is determined in it of Abstinence booke alone
h
6. The sixt is said Samaim for in that by itself for none of these saith he should
th
treatise it nameth suffice w out
all the heavens and her angels and the another, wherefore he said it were
operations or necessary that they
workings of them were all together Whereupon Salomon
th e
7. The vii is the book of Vertues for ordained that
that there is de- all the said 7 treatises were but one
e
termined in it of vertues and miracles for book as they
there be told ought to be and as they ought to be read
the properties of the ark of magicke and and wrought.
of his figures And he ordayned it much better then the
and of the ordinance of same. phors orday-
And the I beganne to write all these ned, and also he taught how a man ought
treatises in a to do his
e th e
new volume for that one treatise w out work by it. And he put every treatise by
another serves itself
e
not to the wholeness of the work and every chapter by itself and ordayned
Therfore I made an all till
e
the end of the book . And he putt into
v
[3 ] this booke Semiforas
e e
whole book to be made of the treatises. that is the book of 17 vertues how it
Therfore Salo- ought to be written
ch e ch
mon said to his writer Clarifaton that he and of w Ink ,and of w parchment
th
could write and w what pen
ch th ch
it, w I know well the language of Caldy and w what man, and in w time and
of Indy of He- what day and
brew and of Syne and their right in what night and in what hour. After
explanation. Methelis that Salomon
e
Salomon said that after Clarifaton had expounded in the book of Razeelus and
corrected it and how it ought to
th
had drossed it, it should be the better and be kept Cleanly and w great honor
ordained it in Dixit Salomon qui videt et non cognos t
the best maner that he might. And &c
ch
Clarifaton said, w Salomon said who so soeth and knoweth
was the writer of Salomon, that this not is as he 作者: 8888x 时间: 2014-10-8 22:03
there is determined in it of booke is full of
suffumigations and of Alle- great privity and that it was sent of full
gations of them and divisions great honor
th
4. The iv is said the Treatise of tymes And that it was sent to Salomon for most
of the year of the price and
day and of the night for that in it is most love. And everiche treatise of these
determined when any- vii was
e
thing ought to be done by this book was written by themselves. But although
th
5. The v is said the Treatise of it be so that
Cleanesse for that there Clarifaton said that it ought to be but one
is determined in it of Abstinence booke alone
h
6. The sixt is said Samaim for in that by itself for none of these saith he should
th
treatise it nameth suffice w out
all the heavens and her angels and the another, wherefore he said it were
operations or necessary that they
workings of them were all together Whereupon Salomon
th e
7. The vii is the book of Vertues for ordained that
that there is de- all the said 7 treatises were but one
e
termined in it of vertues and miracles for book as they
there be told ought to be and as they ought to be read
the properties of the ark of magicke and and wrought.
of his figures And he ordayned it much better then the
and of the ordinance of same. phors orday-
And the I beganne to write all these ned, and also he taught how a man ought
treatises in a to do his
e th e
new volume for that one treatise w out work by it. And he put every treatise by
another serves itself
e
not to the wholeness of the work and every chapter by itself and ordayned
Therfore I made an all till
e
the end of the book . And he putt into
v
[3 ] this booke Semiforas
e e
whole book to be made of the treatises. that is the book of 17 vertues how it
Therfore Salo- ought to be written
ch e ch
mon said to his writer Clarifaton that he and of w Ink ,and of w parchment
th
could write and w what pen
ch th ch
it, w I know well the language of Caldy and w what man, and in w time and
of Indy of He- what day and
brew and of Syne and their right in what night and in what hour. After
explanation. Methelis that Salomon
e
Salomon said that after Clarifaton had expounded in the book of Razeelus and
corrected it and how it ought to
th
had drossed it, it should be the better and be kept Cleanly and w great honor
ordained it in Dixit Salomon qui videt et non cognos t
the best maner that he might. And &c
ch
Clarifaton said, w Salomon said who so soeth and knoweth
was the writer of Salomon, that this not is as he 作者: 8888x 时间: 2014-10-8 22:04
e e
that is born blind and knoweth not other.
e th ch
colors and who And the Ink w w thou shalt w
that heareth and understandeth not is it of cleane
th
such as if he galles and let it be made w good
e
were a deaf man. And who so wyne & whole
th e
considereth and knoweth and w gum and vitriol and mast
not the consideration is such as if it were thyme and
of a dronkerd croco. And the third day when it
taken residence
r 2
[4] and shall be clensed putt thou the
And whom that speaketh and cannot little of Algaba
3
expound the reason is and Almea , and putt therein of g
as a dombe man. And who that readeth muske or muske more
playne bookes than of those three. And put thou
and understandeth them not is as it were Amber and Bal-
s
he dreameth. samu myrryam and lignus aloes
These proverbs Salomon said in this when the Inke
th
booke ffor as Salomon shall be made, boyled w mastick
th th
said in this booke is hit that Cephar w thyme and w
th
Raziel the angel lingo aloes and w somewhat of
ch
said to Adam w was the first man in Thymiamat and Mu-
this world and culazarat and thou clense it well
ch e
after it w Moyses said to other prophets clean thinne
e
in soothes cloth , and the cloth be it threefol
and we troweth it so. afterward putt
per e
Dixit angelus Salomoni vt o es tua therein musk and Ambram and
operations &c Almenus & Algana
s s
The angel said to Salomon that all thy and Balsami and Myrrha all wel
workhings and grounden & then
petitions and willes be fulfilled, and it
1
shall be made Above "samatyne" is written "sattin
2
Above "putt" is written "& strained."
in all hitt that thou shalt covet that it be 3
A marginal note offers an alternativ
in the might
Almea: Alinza.
It behoveth that when thou hast this
e
book of this or of v th
[4 ] shalt meddle all this w the I
Another example or ensample that thou
well together
write it in
And let the inke be so still for the
Inst maner in virgin parchemt and that it
of 3 days well
be not filthy
covered in a fayre place And kno
neither of a dead beast or in vealime th
that w this
(vitulino) or in
1 ynke thou shalt write all the holy
parchmyn of sylke, or in samatyne , or
of God and
in cleane clothe
of his angels and of his saints, an
or in parchmyn of a lamb or of a virgin ch
things in w
kidde or of a 4
his holy great name is nempned
virgin ffawne, and this is better than any
written. And all 作者: 8888x 时间: 2014-10-8 22:04
things that thou willest truly to be clean and solleme & serened & in a
th e
fulfilled w thy well clean place. And
th
pleasing or w thy service. And what ere thou shalt first ere thou write by iii dayes
thou puttest be bathed in
e
in this ynke, be it newe and bright and clean water, but rather thou shalt be
e
pure and good clean by 9 days
e
pen And the penne that thou shalt write an house or clean place made very
e th
the holy names clean w beesoms
e e
be it of a green reed gathered early ere
4
the sunne Above "is nempned" is written "named."
5
5 A marginal note here reads:
arise. And he that shall gather it be he
it might be done / in the new of / the ( whiles
clene & washen
/ the ( dothe / increase when / she applieth /
& in running water or in a quicke well to caput dra / conis by o / or to the o of or /
and also let [fire] of [Jupiter]
th
him be clothed w cleane clothes, and for if / they be true / & very good [ ( = the
e moon ]
the moon being 6
th th Above "and solleme" (and in the margin) is
waxing w Caput Draconis or w Jove,
written "solitarie."
for that
they be true and very. And when thou r
[5]
shalt gather it, thou
and washen watered and suffumed And
shalt behold of looke toward the East
ordeyne so that when
and thou shalt say
thou writeth, hold thou thy face toward
thus Adonai et Saday jubate me ad
s the East & write thou
complendu volun-
s from morning till midday till that thou
tates meas eo axundine ista. That is to
eate. And after that
say Help
th e thou hast eaten and dronken thou shalt
ye me to fulfill my willes w this reed .
not write in it any
and when this
thing. And if thou wilt write Semiforax
is said thou shalt cutt one reede or th
w his strengthes
twayne or as many
th the number of the mone, be it even. And
as thou wilt w one stroke. And as
most in the day of the
Moyses said the knife
mone or of morning or of Jovis or dius.
be it well playne sharpe and whole as
& be thou word of
thoughe we should
e th Saturne and of Sol upon all. And
cutt of an neck w it. And thou take the
e th Salomon said If thou
reed w thy
puttest into the ynke of the bloud of
cleane hands, and make thou of it a
vowter or of a furtur or
gobbeth. And when thou
of a gander (wholly or all white) the
wilt cutt the penne, cutt it ere the sunne
ynke shall be much the
arise or when
th better and the more vertue
it ariseth. With this penne and w this
Also I say that if there were of Sapher
ynke thou shalt
powdered Sma=
write all the names of God holy and
ragdo, gaynisia & topasia the ynke shall
severall. And as
be complete or
often as thou writest the name of the th th
fulfilled. And w this Inke and w this
Creator be thou
penne ought to be 作者: 8888x 时间: 2014-10-8 22:05
written all the names of Semiforas and the starres and their names and their
e
know thou yt figures and their
e
he that shall write this book ought to be natures, and when they should be good
e
clean & fasting and when they should
th
bathed and suffumed w precious be evill, And thus I say of the fixe and of
th
aromatickes, that is w the 7 erraticis
spices well smelling. And it shall be neverthelesse Consider how evermore
great profit to thee the nature of the
and to him that maketh it or writeth it. Circle of the xii signes that is thee
And each man yt towards. And therfore
hath written this booke or hath holden it it behoveth each man that hath this
in his house, ev'more booke, that he holde it
e e th
hold he God in his mynde and his holy clenly and that he keep it w great
th
Angels & hit reverence & w
ch r
for w he hath made it. & let him put in great hono. And who that hath it, and
his mynde in can reade it, let
ch th
w tyme of the 4 tymes of the day w him not reade it, but if he were before
his ougth or of full cleane of body
th
the tymes of an hower And ev'more let and w great witte.
him put in And I make every man to knowe or weel
his mynde to his 4 tymes of an hower to that he ought
ch e
w they ought not to worke by this book in vayne,
th
to be as juvenies in libro prophare neither w out wytte
s th
Dixit Salomon sicut si esset castru etc nor w out lawe or reason. And this is
Salomon said as though there were a when every man
castle full doth to the contrary, or when and
strong and his highenes ful great and Reptiles, or wood beasts
high and en= should lett thee or do the harme. And
th e
hansed and well on each side w walles knowe thou though
invironed and thou have might and trust for to worke
the gates in one place well strong and by this booke &
stable or fyrme although thou might have great trust in
th
and w keyes closed and locked. this, yet thou shalt
th
Therfore it behoveth it not worke, but w great right or lawe or
th
who that would open the gates of that w much reason
close castle and And understand thou of all the contrary,
th
holsomly would enter into it both w out and if thou
travel of gyfte and worchest otherwise by this booke then
th
w out bruising of his body It is thou shouldest and
necessary to have the same much might let thee that is to say if thou
th
worchest w out
v
[5 ] reason, or if thou were uncleane or evill
keyes and none other of this castle and in thy self.
of his gates & oClavis istius libri est cognoscere et
of his closings Thus I say this that it is scire loca
for to knowe The key to this booke is to knowe and 作者: 8888x 时间: 2014-10-8 22:07
and they be called realme
signes and he beginneth to make And for that she will note stande much
distinction. And he in her house
gave to their fighter that is to say to & her signe is a fish that is said Cancer
ch
Mars that he should w hath
rest, and that he should not fight in the many feete, and signifyeth be this that he
realme of the will go much
signe of Arietis and of this vertue he is for that he is under other brethren, this
in the realme suffer alone
ch
of the East, he gave him in the realme of And he gave to the middle brother, w is
the worlde the Lord of all
the signe of Scorpionis that he should
r
fight strongly [7]
and that he should never rest, and he is other, and he commandeth to all and is
in the eight more adorned for fay=
realme from the first. And afterward he rer arrayed, therfore he gave to him one
gave to realme full strong in
the fayre Noga that is to say Veneri twey heate and his signe is as the Lion, that
realmes sheweth him Lord
ch
of w one hath the half deale of Tauri upon all beasts, so is he stronger and of
that is more Lordshippe
th
from the highnes of his head w his upon all his brethren. And then
horns till to the remayned twey brethren
th ty
navell. And their as the vii from the of the L of the South and theld or tooke
first that is twey realmes, one
Libra, and after while Venus is above about another for this that he should
that is in the never overcome
Northe, and otherwhile beneath that is in in the signe of the realme well
the South. meridionall or south, and
th
And so he hath inherited in twey parts he is one beast w one forme in his
And then he front, and the signe of
ch
gave to the painter (w is the writer) that that other realme is a man that holdeth
th
is Mer= w many waters
ch
curius twey realmes of w one hath and this brother is said the old Sabaday.
twey men embraced And then ta=
that is clipping togither himself, that keth that other brother for heritage on his
other hath a right syde
th
fayre virgin winged and nevermore the realme w the signe of half a man
would be divided and half a horse
or departed from wemen for those and it is said Sagittarius, and on the left
Images be such syde of Pisces.
and he displeaseth evermore to go much Knowe you heere the natures of the
from the South Signes
into the Northe. And he gave to the And Salomon said Aries is a sign fiery
Malix that is to hot &
say Lune for that he goeth evermore one dry, choleric, and so is Leo and 作者: 伊小羽 时间: 2014-10-10 20:14 那个有中文呐？作者: sby 时间: 2014-10-17 08:46
谢谢 作者: 千本樱泽 时间: 2014-10-18 01:17
求中文。。。英渣来的。。。。作者: 君剑炎 时间: 2015-4-16 23:54
楼主慈悲，中文！！
